By Warren Montag
Althusser and His Contemporaries alters and expands realizing of Louis Althusser and French philosophy of the Sixties and Seventies. hundreds of thousands of pages of formerly unpublished paintings from diversified classes of Althusser's profession were made to be had in French due to the fact his demise in 1990. in keeping with meticulous examine of the philosopher's posthumous guides, in addition to his unpublished manuscripts, lecture notes, letters, and marginalia, Warren Montag presents a thoroughgoing reevaluation of Althusser's philosophical undertaking.
Montag indicates that the theorist was once intensely engaged with the paintings of his contemporaries, really Foucault, Derrida, Deleuze, and Lacan. analyzing Althusser's philosophy as a sequence of encounters along with his peers' inspiration, Montag contends that Althusser's significant philosophical confrontations revolved round 3 issues: constitution, topic, and beginnings and endings. interpreting Althusser interpreting his contemporaries, Montag sheds new gentle on structuralism, poststructuralism, and the intense second of French notion within the Nineteen Sixties and Nineteen Seventies.
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Additional info for Althusser and His Contemporaries: Philosophy’s Perpetual War
The answer to this question may be found in the recorded remarks by a member of Derrida’s audience in the discussion that followed his presentation. Father Stanislas Breton, the Catholic philosopher who admired Spinoza and could speak intelligently about Lenin and who would later become one of Althusser’s closest friends, asked a question of Derrida that Althusser himself would pose in his notes on Derrida’s texts a few years later, a question that concerned the very concepts, “sous rature” and “différance,” that he would publicly praise: “my last remark concerns a duality in structure; it can be interpreted in a horizontal or vertical sense.
32 Chapter Two The critique of Hegel here is more, however, than an unpleasant and unexpected revelation about the ancestry of structuralism and its inheritance. It is also a critique of the actual forms of this living on of Hegelianism, but, and this is essential, one that takes its distance from all other critiques (or at least the most influential) of this very Hegelianism. We may now understand why Dilthey, whose name appears no more than two or three times in Althusser’s published corpus, would figure as the terminal point in the prehistory of structuralism.
The very correlation between consciousness and its objects (the intentionality of consciousness) overcomes the problem of the heteronomy of objects by making objects one of the poles of consciousness. This moveSettling Accounts with Phenomenology 41 ment in turn solves the problem of the object in formalism by accepting the incompleteness of formal systems, as well as solving the problem of the relations between systems (there is no system of all possible systems that would not itself be part of another system) by seeing these problems as solvable only through a reduction to a transcendental consciousness.
Althusser and His Contemporaries: Philosophy’s Perpetual War by Warren Montag