By Colin Ward
What do anarchists wish? it sort of feels more straightforward to categorise them by means of what they don't wish, particularly, the agencies of the kingdom, and to spot them with rioting and protest instead of with any coherent ideology. yet with demonstrations like these opposed to the realm financial institution and the overseas financial Fund being blamed on anarchists, it truly is transparent that an evidence of what they do stand for is lengthy late.
Colin Ward presents solutions to those questions via contemplating anarchism from a number of views: theoretical, old, and foreign, and through exploring key anarchist thinkers, from Kropotkin to Chomsky. He seems seriously at anarchism by means of comparing key rules inside it, resembling its blanket competition to incarceration, and coverage of "no compromise" with the equipment of political decision-making. Can anarchy ever functionality successfully as a political strength? Is it extra "organized" and "reasonable" than is presently perceived? regardless of the politics of the reader, Ward's argument guarantees that anarchism may be far better understood after experiencing this book.
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Additional resources for Anarchism: A Very Short Introduction (Very Short Introductions)
But there is confusion here between the concepts of communities of propinquity and communities of interest. We may share concerns with people on the other side of the world, and not even know our neighbours. But the picture is transformed at different stages in our personal or family history when we have shared interests with other users of the local primary school or health centre, and the local shop or post ofﬁce. Here there is, as every parent will conﬁrm, an intense concern with very local issues.
The speaker in this picture is Emma Goldman, and below her is Alexander Berkman. 19 Revolutionary moments Goldman and Berkman tried to tell the truth about Lenin’s Russia when they left the country, but found that the political Left in the West rejected their message, seeing it as ‘counter-revolutionary’. The same kind of exclusion by the political Left faced continual anarchist attempts to reveal the truth about the Soviet Union, while Stalinist inﬁltration destroyed the integrity of a long series of workers’ organizations in the West.
In Turkey, Kemal Ataturk, who also shared Bakunin’s views on religion, embarked on a dictatorial policy of what we might call ‘de-Islamiﬁcation’. His current successors are prevented from instituting even a façade of democracy precisely because of the threat of the return of religion. On a different time-scale, the Shah of Iran, who was a ruthless Westernizer, was succeeded by a fundamentalist regime that no one predicted. Egypt and Algeria are torn apart by rival elites of the secular or religious state.
Anarchism: A Very Short Introduction (Very Short Introductions) by Colin Ward